Some perspective about the tea party movement from another side.

Boy field, I sure hope that this is it for you and the teabagger posts for awhile. I am sick of you and these teabaggers. Can't you write about another political group?

Well, not quite yet. I just have one more cut and paste job about my wingnut friends and then I promise to leave them alone. *fingers crossed*

Still, I understand about my reputation for racism chasing, and I have acknowledged the folly of my ways. I mean how can I truly see what is in a man's heart? I am not a white person who had white parents, and who grew up in a white household,-especially one in the south- so how would I know what goes on behind closed doors?

Which is why I am glad that I have folks like Carlos Dews to kind of give me an idea:

'The nigger show."
I first heard this expression used to describe the Obama administration during a visit to my hometown in East Texas during the early summer of 2009. I understood what the epithet meant: Our minds are made up, the president lacks legitimacy, and there is nothing he can do that we will support. I was not surprised to hear such a phrase.

I grew up in the 1960s during the ragged end of the Jim Crow era, where many of the books in my school library were stamped Colored School, meaning they had been brought to the white school when the town was forced to integrate the public school system. I recall my parents had instructed me, before my first day of elementary school, not to sit in a chair where a black child had sat. And I remember my sister joked that her yearbook, when it appeared at the end of her first year of integrated high school, was in "black and white."

The outward signs of racism of my home state have now disappeared, but racial hatred remains. My father and his friends still use the word nigger to refer to all black people, and the people of my hometown don't hesitate to spout their racist rhetoric to my face, assuming I agree with them. I hold my tongue for the sake of having continued access to this kind of truth. I learned long ago how not to accept the hatred I was being taught and how to survive not having done so. More recently, I realized that I also learned another lesson: how to recognize racism when it masquerades as something else....... Ironically, until the election of Barack Obama, my discussions of racism in the United States seemed historical. I felt that with the passage of the civil rights legislation of the mid-1960s, the country had turned a corner, that the slow evaporation of overt racism was perhaps inevitable. Now, my personal experience of Southern racism feels current and all too familiar. A news story about the Big Read that appeared in La Repubblica on Sept. 20 (unaware that my grant was awarded during the Bush administration), presciently brought Rome, Obama, To Kill a Mockingbird, and racism together in its headline: "Obama brings antiracist book to Rome."

Jimmy Carter was lambasted for having recently explained that the vehemence with which many Americans resist Obama's presidency is an expression of racism. Carter was accused of fanning the flames of racial misunderstanding by labeling as "racist" what on the surface could be perceived as legitimate policy differences. Like Carter, as a white Southern man, I can see beyond the seemingly legitimate rhetoric to discern what is festering behind much of the opposition to Obama and to his administration's policy initiatives. I also have access, via the racist world from which I came, direct confirmation of the racial hatred toward Obama.

The veiled racism I sense in the United States today is couched, in public discourse at least, in terms that allow for plausible deniability of racist intent. And those who resist any policy initiative from the Obama administration engage in a scorched-earth policy that reminds me of the self-centered white flight, the abandonment of public schools, and the proliferation of private schools, that followed the 1954 Brown v. Board of Education decision to desegregate public schools. The very people, like my own rural, working-class family back in East Texas, who stand to gain from the efforts of the Obama administration and the Democratic Congress are, because of their racism, willing to oppose policies that would benefit them the most. Their racism outweighs their own self-interest.

Unfortunately, racists in the United States have learned one valuable lesson since the 1960s: They cannot express their racism directly. In public, they must veil their racial hatred behind policy differences. This obfuscation makes direct confrontation difficult. Anyone pointing out their racist motivations runs the risk of unfairly playing "the race card." But I know what members of my family mean when they say - as so many said during the town hall meetings in August - that they "want their country back." They want it back, safely, in the hands of someone like them, a white person. They feel that a black man has no right to be the president of their country.

During a phone conversation a few weeks after Obama's election, my father lamented that he and my mother might have to stop visiting the casinos in Shreveport, La.: Given Obama's election, "the niggers are already walking around like they own the place. They won't even give up their seats for white women anymore. I don't know what we're going to do with 'em."' [Article]

Mr. Dews, you are just another racism chasing white man. Maybe your family was different than all the rest. And what are the chances that folks like the ones in your family are part of the "tea party movement", today? Come on Mr. Dews, get with the program. This is about the man's politics, not his race.......