Tonight's guest post comes to us from Cathy Young.
"Who’d have thought that in 2016, we would be discussing whether mainstream Republicans and conservatives should be nicer to white nationalists? Yet here we are.
The debate is, of course, about the “alternative right,” suddenly propelled into visibility by its fervent embrace of Donald Trump’s presidential candidacy. Recently, it was the subject of a long, sympathetic article by Allum Bokhari and Milo Yiannopoulos at Breitbart.com, the Trump-loving site that some, including ex-Breitbart writer Brian Cates, have long accused of courting the alt-right. (For the record, I have had a cordial professional relationship with both authors, have been on a panel with both of them and have appeared twice on Yiannopoulos’s webcast.)
In a nutshell, the article argues that, while the alt-right does have some actual—but, worry not, utterly irrelevant!—white supremacists and neo-Nazis in its ranks, it is mostly a loose alliance of maverick intellectuals, traditionalists who feel unrepresented in the mainstream political establishment, and cheeky young rebels who post racist slurs and memes just to annoy the pearl-clutching guardians of political correctness.
In a nutshell, the article argues that, while the alt-right does have some actual—but, worry not, utterly irrelevant!—white supremacists and neo-Nazis in its ranks, it is mostly a loose alliance of maverick intellectuals, traditionalists who feel unrepresented in the mainstream political establishment, and cheeky young rebels who post racist slurs and memes just to annoy the pearl-clutching guardians of political correctness.
While this taxonomy of the alt-right is interesting, it is ultimately—as it were—a whitewash, full of far-fetched arguments and misleading claims that consistently downplay this movement’s ugly bigotry.
Take the article’s section on the “intellectuals” behind the alt-right, which offers a respectful account of the movement’s online hubs such as Richard Spencer’s AlternativeRight.com and Steve Sailer’s VDARE. Sailer is credited with having “helped spark the ‘human biodiversity’ movement, a group of bloggers and researchers who strode eagerly into the minefield of scientific race differences—in a much less measured tone than former New York Times science editor Nicholas Wade.”
A caption also notes that “Razib Khan, who lost an opportunity at the New York Times over his views on human biodiversity, now writes for the alt-right Unz Review.” We are clearly meant to get the impression that the alt-right web is a refuge for, as the authors put it, “dangerously bright” people unafraid of taboo topics. While Bokhari and Yiannopoulos acknowledge that “all of these websites have been accused of racism,” the unmistakable implication is that such accusations stem from P.C. hypersensitivity—and probably fear of the alt-right gurus’ outstanding intelligence.
Take the article’s section on the “intellectuals” behind the alt-right, which offers a respectful account of the movement’s online hubs such as Richard Spencer’s AlternativeRight.com and Steve Sailer’s VDARE. Sailer is credited with having “helped spark the ‘human biodiversity’ movement, a group of bloggers and researchers who strode eagerly into the minefield of scientific race differences—in a much less measured tone than former New York Times science editor Nicholas Wade.”
A caption also notes that “Razib Khan, who lost an opportunity at the New York Times over his views on human biodiversity, now writes for the alt-right Unz Review.” We are clearly meant to get the impression that the alt-right web is a refuge for, as the authors put it, “dangerously bright” people unafraid of taboo topics. While Bokhari and Yiannopoulos acknowledge that “all of these websites have been accused of racism,” the unmistakable implication is that such accusations stem from P.C. hypersensitivity—and probably fear of the alt-right gurus’ outstanding intelligence.
Are there political taboos surrounding race-related genetic cognitive and behavioral differences? Of course (and for very understandable reasons, given historical experience). The controversy around Wade’s 2014 book, “A Troublesome Inheritance,” demonstrates how sensitive the subject is. It is very likely this sensitivity has deterred legitimate inquiry. Some people who have waded into this minefield have also been, in my view, unfairly tarred as racists—such as Charles Murray, with whom I disagree on a number of things but whom I am honored to know.
But let’s be clear: the authors populating the alt-right’s webzines are not just Wades and Murrays with less tone policing.....
But it does not follow that the alt-right deserves any sympathy or respect. This is a movement that counters the toxic culture of the left with a toxic brew of its own: a mix of old bigotries and new identity and victimhood politics adapted for the straight white male. Bokhari and Yiannopoulos try to connect it to “cultural libertarianism,” a concept coined by Bokhari last year and championed by both authors; but other than opposition to restrictions on “hate speech,” it’s hard to see what an ideology that explicitly subordinates the individual to the tribe could have in common with libertarianism of any kind.
But it does not follow that the alt-right deserves any sympathy or respect. This is a movement that counters the toxic culture of the left with a toxic brew of its own: a mix of old bigotries and new identity and victimhood politics adapted for the straight white male. Bokhari and Yiannopoulos try to connect it to “cultural libertarianism,” a concept coined by Bokhari last year and championed by both authors; but other than opposition to restrictions on “hate speech,” it’s hard to see what an ideology that explicitly subordinates the individual to the tribe could have in common with libertarianism of any kind.
Today, the excesses of the “social justice” movement have brought us to a point where reasonable conservatives, libertarians, and liberals are ready to join forces against quasi-totalitarian identity politics. We need to start reclaiming the principles of common humanity, freedom, and universal values, not put a positive spin on a different brand of divisive identitarianism. {Full article}
First, Charles Murray IS a racist, and to argue otherwise reveals a certain amount of naivety or maybe something worse.
And to compare the social justice movement to the alt-right movement in any way is, quite frankly, ludicrous.
Still, it was an interesting article, with some interesting insights into the alt-right movement , and the so called intellectuals who inhabit that world.
*Pic from vice.com
First, Charles Murray IS a racist, and to argue otherwise reveals a certain amount of naivety or maybe something worse.
And to compare the social justice movement to the alt-right movement in any way is, quite frankly, ludicrous.
Still, it was an interesting article, with some interesting insights into the alt-right movement , and the so called intellectuals who inhabit that world.
*Pic from vice.com
